Friday, February 20, 2009
Holy Rudraksha
Rudraksha
Rudraksha (Sanskrit: rudrākṣa) (Rudra-eyed) is the name of the dark berries of Elaeocarpus ganitrus, used to make prayer beads (Sanskrit: maalaa). The word is a Sanskrit compound consisting of the name Rudra and ākṣa (eye).
Botanical Name: Elaeocarpus Ganitrus Roxb.
Family : Tiliaceae, the Lime/Linden family.
Chemical Composition of Rudraksha Beads
The percentage compositions of the gaseous elements present in a Rudraksha was determined by C-H-N Analyzer and by Gas chromatography.
Rudraksha beads contain 50.031 % carbon,
0.95% nitrogen,
17.897% hydrogen &
30.53% oxygen.
Rudraksha Tree
The Rudraksha tree inhabits areas starting from Manila, Philippines and passing through Myanmar to entire North-East India, Bangladesh, Nepal and Bhutan. Rudraksha is a large, evergreen broad-leaved tree found in tropical and sub-tropical areas at the altitudes ranging from seacoast to 2,000 meters above the sea level. The tree is a perennial i.e. grows throughout the year and is about 50-200 feet high.
The main trunk of the Rudraksha tree is cylindrical with a grayish white and rough textured bark. In Nature, leafy crown of a Rudraksha tree takes a pyramidal shape. The leaves of Rudraksha tree are shinning green on the upper side with a dull leathery dorsal side. Rudraksha flowers are white with fringed petals and they appear in April-May. Rudraksha fruits appear in June and ripen by August-October. They are globular in shape with a fleshy exterior. The bead present inside is hard and tubercled.
The Rudraksha is a large evergreen broad-leaved tree that grows in the area from the Gangetic Plain to the foothills of the Himalayas. Rudraksha trees are also found in middle areas of Nepal. Rudraksha seeds are covered by an outer shell of blue color when fully ripe, and for this reason are also known as blueberry beads. The blue colour is derived not from pigment but is structural.
Cultivation:
Rudraksha farming is a difficult process due to the slow sprouting from the beads. Depending on the humidity of the soil, it usually takes 1-2 years for a tree to sprout. Rudraksha is grown in subtropical climatic regions with temperature ranges of 25-30 degree centigrade. The tree starts giving fruit after 7 years A single Rudraksha tree bears beads in all different faces or mukhis at the same time. The higher mukhis or faces are very rare. Most common Rudraksha bead is the five faceted or panchmukhi. The environment and location of Rudraksha trees plays a major role in the bead formation and the type of bead formed. e.g: The Himalayan beads seem larger, heavier and more powerful due to the environment they grow in.
Rudraksha beads are the material from which sacred garlands (108 beads in number) are made. The term is used both for the berries themselves and as a term for the type of mālā made from them. In this sense, a rudraksha is a Saivite rosary, used for japa mala. Repetitive prayer (japa) is a common aid to worship in Hinduism, and Rudraksha mālā are worn by many Hindus. Rudraksha is also used for treatment of various diseases in traditional Indian medicine.
The berries show variation in the number of grooves on their surface, and are classified on the basis of the number of divisions that they have. A common type has five divisions, and these are considered to be symbolic of the five faces of Shiva.
The best way to find the authenticity of a rudraksha is to get it X-rayed and count the number of compartments inside. If they are equal to the number of lines outside the rudraksha is real. This rudraksha mala is made from fine, ripe and hard real rudraksha seeds that sinks in water.
Rudraksha seeds (beads) are used for spritual mala or rosary such as in Hindu and Buddishm. Rudraksha mala has been used by Hindus, Sikhs and Buddhists as rosary for thousands of years for meditation purposes to sanctify the mind, body and soul. The word Rudraksha is derived from Rudra (Shiva—the Hindu God of all living creatures) and aksha (eyes). So, Rudraksha is related to Shiva’s eyes.
It is a gift of Lord Shiva for the benefit of Mankind. He himself wears it all the time. The tears of Lord Shiva i.e. Rudraksha beads, have been worn by the Yogis of India and the Himalayas for the thousands of years for the Fearless Life on their Path to Enlightenment and Liberation.
Importance:
To change man spiritually and physically, Rudraksha plays an important role through major impaction on Central Nervous System of human to its physiology. Rudraksha is the holiest bead that links the human being directly to Lord Shiva. Rudraksha bring auspiciousness in life and works continuously giving benefits.
Rudraksha can be worn by people of any religion, sex, and caste. The wearer should have 100% faith on it, so that, the effect of the Rudraksha is magnified and cherished results are obtained. There are some restrictions for children below 4 yrs who cannot maintain the holiness of Rudraksha. They should wear only 4 or 6 Mukhi Rudraksha.
Genuine bead of Rudraksha:
Rudraksha have a natural hole in its centre. The face or mukhi in the outer surface represents the seeds inside the beads. There should be no confusion with the shape and size of the bead. The only thing is that the bead should be well defined and there should be no cracks and the bead is healthy and not eaten by insects etc. Rudraksha is recognized only by looking at the linings or mukhis on it. It is advised that the people should purchase Rudraksha only after observing the linings or mukhis. Lower mukhi Rudrakshas i.e. 2 to 7 mukhi are available in market without any faking. In the case of higher mukhis and rare mukhis i.e. One mukhi round or Gauri Shankar, some people artificially carve out lines on a natural bead of Betel nut or Berry to get the effect.
Some people think that Rudraksha, when poured in water, should sink and not float in the water or should rotate between two Copper Coins. These thinking are absolutely wrong because even a ripe or dry but genuine bead may float and a non-genuine bead may sink. People need to be aware about the ways in which a Rudraksha is faked and use simple procedures like observing the mukhi lines by Magnifying Glass, soaking in warm water to observe tampered mukhi lines if any etc. Therefore, the best way is to procure from reliable sources i.e. to purchase Rudrakhas from genuine & true suppliers.
Medicinal Uses:
Rudraksha is classified as a seed of ELAEOCARPACEAE family and has many medicinal properties. It is widely used in preparation of Ayurvedic medicines. Rudraksha controls Blood Pressure. Dip 3 pieces of Five Mukhi Rudrakshas in a glass of water (preferably after sunset) and drink the water the next morning as soon as you get up.
It helps in sudden nervousness. People having such type of problem should keep a five mukhi Rudraksha with them. Whenever they feel nervous due to sudden shock and feel cold, they should hold it tight in their Right Palm for 10 minutes. They will regain their confidence as well as their body will start warming up.
Combination of Different Mukhis can be worn. People can wear more number of a particular mukhi or a mix of different mukhis. Rudraksha beads can be choosen according to their properties. People may choose to wear one bead of different mukhi or multiple beads as wearing multiple beads enhances the power of that mukhi. Rudraksha beads, Malas and Japa Malas cannot be interchanged, as there is a relationship between Rudraksha and the wearer, which cannot and must not be shared with anyone else.
Rudraksha never harms and never gives negative influence because this is not their nature and this is not Even drunkards and Non-vegetarian people can also wear Rudraksha. His faith in Rudraksha will bring grace in his life. Gradually it will be found that the person is moving away from bad habits.
Precautions:
Clean your mala/beads when you feel they require cleaning after regular usage. Dip in Luke warm water. Add a liquid soap. Keep for an hour and then brush with a plastic brush to clean the dirt and grime that fixes in the pores of the beads. Then leave the beads to dry for 2-3 hours and then apply some oil on the beads by using a brush. Sandal wood oil is best mixed with light Olive oil. Oiling may be repeated whenever the beads seems to be dry. Bead or Maalaa could be taken off while taking bath as regular soap could dehydrate the beads and clog the pores of the beads. Also Talcum powder clogs the pores of the beads. The wearer can take bath without removing them but should protect them from soap.
Scientific Research on Rudraksha
Ancient and contemporary Asian texts state extensively about the beneficial healing powers of Rudraksha bead. In recent times, the Rudraksha bead has gained significance again as a mode of healing and also as a fashion accessory. In recent years, scientific studies have been undertaken in India to determine the extent and mechanism of the healing powers of Rudraksha. One of the best known research papers was published by Dr. Subhas Rai of the prestigious Indian Institute of Technology, Banaras, India.
Dr. Rai's research confirmed that as scripted in the ancient scriptures, Rudraksha beads do possess powerful electromagnetic, paramagnetic and inductive properties. The healing powers of the Rudraksha bead are derived from such properties. Blood circulation and heart beats automatically induce a magnetic field around the body and particularly the heart region. Accordingly, a balancing force is exerted on the heart to regulate it if it starts beating above or below normal rates. This action helps to ensure ideal blood circulation in the body. Depending upon the polarity and intensity of the induced magnetic field, Rudraksha beads transmit subtle electrical and inductive impulses with opposing polarity and intensity. When Rudraksha beads are placed over the heart, they act to stabilize the heart beat. Thus, the stated beneficial effects of the Rudraksha bead have been proved scientifically as well.
Meditation
Hold the mala(garland) from the middle finger. Start meditation from the 1st bead next to the guru bead (109th bead outside the mala ring that is closest to the bunch of threads). Pull the bead one by one towards yourself with the thumb while calling/reciting/chanting “Om Hreem Shivaya” & crossing and pulling the beads by the tip of the thumb. After completing the japa(prayer) until the 108th bead (the bead just before the guru bead) turn around the mala by your thumb and start the japa again from the 108th bead and continue upto the 1st bead. Repeat the above process. Do not touch the mala with the index finger, little finger and the fingernails.
Single Faced Rudraksha
Sun or Surya the center of the Solar system around which all the planets revolve represents one mukhi. It controls the malefic effects of Sun and cure diseases of the right eye, head, ear, bowel and bones. Psychologically the confidence, charisma, leadership qualities and prosperity of the person increase as the Sun is pleased with the wearer.
The most sought after Rudraksh (Rudraksha).A one mukhi Rudraksh (Rudraksha) can bring you immense power, wealth, luxuries, fame, massive confidence boost and spiritual enrichment. This bead often carries an auspicious sign of signifying a connection with Lord Shiva.
This is the best among all other Rudraksh (Rudraksha) seed. This is the mother of all other forms of Rudraksh (Rudraksha). These gives all the worldly pleasures and then helps one attain perfection in after life. It is said that where one faced Rudraksh (Rudraksha) is worshipped, that place is always full of riches and goddess Lakshmi has special grace on such places. This is the symbol of lord Rudra. It bestows all prosperity on the devotees. Such a Rudraksh (Rudraksha) is obtained by the grace of Lord Rudra only. Represents Lord Shiva and its possessor is blessed with divine powers of Lord Shiva. The possessor of this rare Rudraksh (Rudraksha) is blessed with unexpected wealth, and all his desires are fulfilled.
Two Faced Rudraksha
A two-faced Rudraksha has two natural marked lines. It is believed to be the manifestation of Lord Shiva and Goddesses Parvati.The person wearing this Rudraksh stays in sound health - mentally and physically. Mother Lakshmi (the Godesses of Wealth) also showers her blessings on the wearer and the wondrous radiation power keeps the mind in balance.
This bead helps the wearer concentrate his/her mind, and increase spiritual power. Pregnant women can have easier deliveries of their baby if they wear this bead around the waist.
Three Faced Rudraksha
The ruling planet is Mars. Depression, negative and guilty feelings, inferiority complexes can be lessened by wearing this mukhi. The three mukhi Rudraksh is worn to boost the self-confidence and to counter depressions. It also provides physical strengths and helps in cure of several diseases. It also wards off ill-luck and tensions and can help purify all sins.
Three faced Rudraksha symbolises lord Agni - the fire god. This destroys ill luck, if worn regularly. It bestows health, wealth and knowledge too.All the merits obtained from the worship of fire god, are attained by wearing a rosary of three faced Rudraksha.The wearer becomes free from all diseases and he becomes like a true brahmin. His enemies are vanquished. It is very effective for jaundice. Its wearer always remain healthy and active.
Four Faced Rudraksha
The ruling planet is Mercury, representing Goddess Saraswati and Brahma. Malefic effects of Mercury include intellectual dullness, lack of grasping and understanding power, difficulty in effective communication and also neurotic conditions of the mind. This mukhi nullifies the malefic effects of Mercury and pleases Goddess Saraswati. It also governs logical and structural thinking.
This bead helps achieve a healthy mind and body. It can help increase mental power, intelligence, knowledge, concentration and knowledge. It can also increase sexual power and attractiveness. It is used for making one more sought after by the opposite sex.
This symbolises lord Brahma. If the Rudraksh is boiled in milk and that milk is taken for 20 days. It gives knowledge and clarity of mind, it is said by wearing it, the ill evil thoughts arising in one's mind are destroyed. This Rudraksh is especially important for the students and scholars. All types of learning become easier to the wearer of this Rudraksh. Such a person gains deep insight and perceives the secrets of religion easily. Lord Rudra is very much pleased with its wearer.
Five Faced Rudraksha
The ruling planet for the Five-Mukhi bead is Jupiter. This bead represents Lord Shiva, the symbol of auspiciousness. This bestows the pleasures of married life. It is said to give wealth, honour and status to the one who wears it. In Astrology it is said to reduce the malefic effects of Jupiter.The wearer of a Five-Mukhi will attain health and peace of mind. Five-Mukhi Rudraksha also helps to regulate blood pressure and relieve cardiac ailments.
Six Faced Rudraksha
It's ruling planet is Venus. Venus governs genital organs throat, valour, sexual pleasure, love, music etc. This bead enriches the career path and helps you achieve immense professional and academic success. It helps you fulfill dreams and lead a very luxurious life.
This is regarded as the symbol of Kartikeya, the six faced son of lord Rudra and moher Sharada. He is the younger brother of lord Ganesha. This confers knowledge of the very highest kind. This helps women in diseases like hysteria and other mental illness. Those interested in tantra also gets benefit by it. It also helps students and businessmen. It represents Lord Ganesha and Kartikeya. Its possessor attains complete success in the business and earns great wealth. It is beneficial in the cure of epilepsy and all women related problems.
Seven Faced Rudraksha
This mukhi governs Saturn, the all powerful Shani Bhagwan. When worn it sublimates the malefic effects of Shani and its disease like, impotency, cold, obstructions, hopelessness, delay, chronic disease, scarcity, worry etc. The seven mukhi helps in building finances and amassing wealth. It can help attain prosperity and peace of mind. It is considered very auspicious because it helps ward off fatal diseases and death and achieve longevity.
This Rudraksha symbolises the seven great rishis. Wearer of this gets wealth, fame and spiritual knowledge. IT is said that poverty and wants never touch its wearer. According to the Vaishnava traditions, it represents Avanta (Shesha), the king of serpents. Each face represents one great serpent. These serpents are Anantha, Kakata, Pundarika, takshak, Visholban, Karisha and shankhachuda. These very powerful serpents live in each face. Snakes never harass the wearer of this Rudraksh. The lord of serpents, Shiva has special grace on the wearer. Due to grace of lord Shiva such a person is not affected by sins. Such a person gets all the merits befitting goals.
Eight Faced Rudraksha
Eight Mukhi Rudraksh Ruling planet is Rahu hence helpful in sublimating it's malefic effects. It's malefic effects are similar to that of Shani or Saturn This bead increases the strength of character and mind and help achieve happiness, fame, good health and increase confidence.
Eight Faced Rudraksh is said to represent lord Ganesha. The elephant headed benign god, the son of lord Shiva and Parvati has special grace on the wearer of this Rudraksh. By wearing it on one's person all the pleasures increase and all the difficulties diminish.
Wearers of this get long life and they become truthful. Such a person is born free of diseases, wise and knowledgeable any obstacle in his tasks. Such persons have special ability and talent in studies. They shall remain away from sin. It provides mental concentration. It specially useful for the business community. It is also helpful in betting, horse racing and lotteries etc.
Nine Faced Rudraksha
The ruling planet is Ketu which is similar in it's effects to planets like Rahu and Shani. This mukhi controls malefic effects of Ketu. The malefic effects cause mental fatigue, lack of energy to materialize thoughts, failures etc. This Rudraksh can help amass wealth, property, assets and lead a luxurious life and help fulfill dreams and ambitions. It makes you more energised and more action oriented.
This Rudraksh jointly represents Bhairava yama (lord of death) and sage Kapila. This is usually worn in left hand during te sacred occasion of Navratri to obtain blessings of mother goddess Durga. Mother Durga is the bestower of wealth, prosperity, pleasures of family life and also she grants the boon for fulfilling all one's desires. Those who wear it also obtain grace of Bhairava. They are benefited by the power of Bhairava. He obtains honour like the king of gods Indra and he also gets boon from lord Ganesha.
the wearer is freed from the fear of death. The possessor is blessed with all kinds of fame, respect and success related to spiritual progress.
Ten Faced Rudraksha
This mukhi has no ruling planets but represent Lord Maha vishnu the Great protector and Saviour of Mankind .The wearer gets a sense of security. The ten mukhi Rudraksh is very powerful and can help overcome fears develop a sound mind. It can help a person enjoy the benefits of life attain happiness and success. It also safeguards you against evil influences around you and gives a secure and protective feeling.
Eleven Faced Rudraksha
This Rudraksha is the symbol of Indra, the lord of the gods. It has combined powers of eleven gods stored within. This shoulds be kept in a safe place of worship or with the jewellery etc or in a safe box. This enhances the wealth and prosperity. This grants long life to the husbands of the wearers. This helps in getting desired son or daughter, also one gets the love and affection of the desired person by its grace. It is believed that eleven Rudras live in its eleven faces. This should always be worn at the top of the head. This s capable of giving instant results.
Its wearer get the merits of one thousand horse sacrifices and gifts of one thousand cows to the brahmins. Such a person lives in this world like lord Shiva and he is not born again. It has a great importance for women. It bestows their husbands with great luck and long life. The issue less women are blessed with child by possessing it.
Twelve Faced Rudraksha
Twelve mukhi Rudraksha represents Lord Sun. The wearer gets limitless administrative capacity. He gets the quality of the sun - to rule and to move continuously with brilliant radiance and strength. Good for ministers, politicians, administrators, businessmen and executives. . Removes worry, suspicion and fear. Increases self image and motivation. Gives happiness and material gains and protects from accidents . Recommended for cure of several illnesses including problems with Heart Disease, Lung Disease, Skin Disease, Hiatus of Stomach, Esophagus, and Bowel Problems.
The 12 Mukhi Rudraksha is one of the most important Rudraksha to be worn by any person who needs to attract knowledge and riches and all the earthly pleasures. This Rudraksha is the most useful for the administrators. The person who wears the 12 Mukhi Rudraksha gets administrative capacity limitlessly. The 12 Mukhi Rudraksha must be worn by politicians and businessmen and aspirants of name and fame .
Thirteen Faced Rudraksha
Represents Lord Indra. When invoked, showers all possible comforts of life one can ever desire. It gives riches and honor and fulfills all the earthly desires and gives eight accomplishments (Siddhis),and the god cupid (Kamadeva) pleases with the man who wears it. Being pleased, Cupid fulfills all the wordly desires. Ruling planet Venus. Affects Celiac Plexus and Prostate. It is helpful for meditation and spiritual attainments and also causes material upliftment.
Gives hypnotic power of attraction (Vashikaran) to the wearer . It is helpful for meditation and spiritual attainments. It also gives the wearer material gains.
Fourteen Faced Rudraksha
Fourteen Mukhi Rudraksha gives strength and enthusiasm to one who wears it regularly. The lord of this Rudraksha is Hanumanji. This is said to do wonders in cases where one is unable to have children. In such cases both husband and wife should wear it. This gives the wearer fourteen kinds of knowledge and influence in all walks of life,it also sharpens the sixth sense. Fourteen faced Rudraksha also calms down Saturn's effects.Therefore, its also beneficial for people suffering from Shani's bad effects, Shani's dhaiya (two and half year period) or Shani's saade saati ( seven and half year period)
Fifteen Faced Rudraksha
Highly rare Rudraksha. This bead has similar impact on the wearer's mind like improving intuitive , Abstract and Lateral thinking . In addition the wearer finds high energy levels to put into action his thoughts and ideas . It represents Pashupati, and is specialy beneficial for economic progress. Its possessor is neither bereft of wealth and nor inflicted by any type of skin diseases.
Sixteen Faced Rudraksha
It represents the victory , its also known as Jai Rudraksha..A Rudraksha of Sixteen face is Hari-Shankar Roopam. It represents the combine forms of Vishnu and Shiva. It is good for those who are sick for affection from other in the family. Diseases like leprosy, tuberculosis,cor-pulmonale and the lung diseases are prevented by wearing this Rudraksha.The house in which it is kept is free from fire, theft or robbery.
Seventeen Faced Rudraksha
A Rudraksha of seventeen face is Sita-Rama Roopam. It is good for success in all desire of life.Wearing this Rudraksha, kundalini can be awakened.Even seeing it or contact improves the memory of human being and works for deserving life. Diseases like lack of memory, inability to do hard works are prevented.It is very effective in gaining the unexpected money. It is specially useful in attaining the property, vehicles and all physical assets .
Eighteen Faced Rudraksha
A Rudraksha of Eighteen face is Bhairava Roopam. It is terrible form of lord Shiva. Wearing it remove the bad effect coming to the body. Wearer is freed from the fear of death. The possessor is blessed with all kinds of fame, respect and success related to spiritual progress. It prevents the human being from most of the accident as well as form enemy. Diseases like mental in co-ordination, loss of power are removed. The possessor remains happy and healthy. It is specially beneficial for the pregnant women in protecting their child.
Nineteen Faced Rudraksha
The possessor of Nineteen faced Rudraksha is bestowed with all worldly pleasures and there is no scarcity of nutrition, wealth, knowledge etc in their life. It acts like an armor protecting wearer from blows, adversities, wrong thoughts, deeds, and the disease of the human ego, bondage of karmas, all kinds of health problems, dualities (joy, sorrow, pleasure, pain, like, dislike etc) and ignorance which are hindrances in prosperity of business or jobs. It always provides the wearer with intelligence, knowledge, wisdom and wealth. From the experiences collected from the wearer it brings :
- Wealth, health and prosperity.
- New ideas to establish oneself in society with name, fame and success.
- Change characteristic of the person positively into gentle and polite behaviour - Inner peace and perennial joy.
Twenty Faced Rudraksha
A Rudraksha of Twenty face is Brahma Roopam.Wearing it,the devil, nicked planets, ghost, spirithunting around funural places etc will not come near to him.The possessor is bestowed with continuous progress in his divine faith and spiritual knowledge.Diseases like snake bites is cured by wearing or holding the Rudraksha.
Twenty One Faced Rudraksha
One of the rarest and most powerful rudraksha is Twenty-one faces rudraksha. Because of varied powerful energies emitting from this rudraksha it is always advisable to keep it at home altar. The possessor of this Rudraksha never falls short on his/her achievements. Wealth, health and prosperity always remains within the family possessing this Rudraksha. The family will be famous for prosperity and spirituality, and always remains in the path of Sanatan Dharma. Feedbacks received from the worshipper of 21 faces Rudraksha :
- Improvement in financial position
- Removes hurdles, obstacle, loss and slowness in career of each family member
- Harmonious and cooperative family environment. There is no loss of happiness in family
members. Family members never become sick.
- Respect and fame in society and nation.
21 face rudraksha is good for those who are doing online trading business, owners of multiple companies, political leaders, directors, legal consultant etc. who are always taking risks. By wearing this, even those who knowingly or unknowingly did sins of Bramahatya are wiped off.
That apart, there are:
Trijuti Rudraksha Bead
A Rudraksha of Trijuti is Bramha, Vishnu and Shiva Roopam. Those who holds or worship this great Rudraksha gets Bramha Gyan. The bearer enjoys superpower in the society. All the benefit of different Mukhi of Rudraksha will be fulfilled by possesing it. Diseases of all sorts in the body internally as well as externally never touches him.
Gauri Shankar Rudraksha
Two naturally joined Rudraksha called Gauri Shankar is regarded as the form of Shiva & Parvati. It is so much full of influence that it causes the development and expansion of universe due to its being the unified and identified form of the Lord Shiva and the Goddess Uma. This form becomes the cause of expansion of the universe providing fertility. It makes the husband and wife identify each other. Therefore it is regarded the best thing for peace and comfort in the family.
If a man worships Gauri Shankar at his worshipping place, the pain and suffering and other earthy obstacles are destroyed and the peace and pleasure of family are increased. In Puranas the bead of Gauri Shankar is regarded the best for happy family life.
Garbh Gauri Rudraksha
Garbh Gauri Rudraksha is the small form of Gauri Shankar. In Gauri Shankar both the joined beads have equal size but in Garbh Gauri one bead is smaller than the other, Therefore it is the best for those women who suffer defects in their conceptions and they are prone to abortion. It is advised that they should wear Garbh-Gauri Rudraksha. If it is worn around the neck, she gains pleasure to have issues and her motherhood gets perfection. Two beads on top of each other connected naturally, One small and One big, representing Lord Ganesh and mother Parvati.
Ganesh Rudraksha
This is a kind of Rudraksha which bears Trunk like elevation as is seen on the face of Lord Ganesh. It is called Ganesh Rudraksha. It provides the worshipper perfection in every sphere in life and the grace of Lord Ganesh is received by him. This Rudraksha is considered very lucky.
Savar Rudraksha
Savar Rudraksha is also known as Naag rudraksha. When a one-face Rudraksha is naturally attached to a normal Rudraksha bead a trunk, the bead is called Savar Rudraksha. In this Rudraksha, two beads are naturally joined to each other of which one bead is one mukhi. This is one of the forms of 1 mukhi Rudraksha. It is a highly rare & sought after bead but available in comparison to the round 1 mukhi Rudraksha (very rare & not produced since many years now). It is said that its effects are miraculous. On faithful worship, it blesses its wearer with progress, physical, mental and financial prosperity. It also helps in meditation & is an excellent bead for spiritual upliftment. This is the most recommended form of 1 mukhi Rudraksha after the Round 1 Mukhi bead, which is rare & difficult to find.
Gauri Ganesh Rudraksha
This form is symbolic of a son (Ganesh) attached with his mother (Gauri). It imparts immense powers of motherhood. A pregnant woman wearing this will deliver her child successfully. It is usually recommended to women who suffer from miscarriage.
There are many forms of this rudraksha in which, Two beads on top of each other connected naturally, One small and One big, representing Lord Ganesh and mother Parvati. Garbh Gauri Rudraksha is the small form of Gauri Shankar. In Gauri Shankar both the joined beads have equal size but in Garbh Gauri one bead is smaller than the other, therefore it is the best for those women who suffer defects in their conceptions and they are prone to abortion. It is advised that they should wear Garbh-Gauri Rudraksha. If it is worn around the neck, she gains pleasure to have issues and her motherhood gains perfection.
By
M
Thursday, February 19, 2009
Lord Shiva
LORD SHIVA:
The Sanskrit word Shiva, is an adjective meaning auspicious, kind, gracious. In Tamil, Shiva literally means "the supreme one".
Lord Shiva is considered as the destroyer of the Universe as per the Hindu Mythology. Shiva is one of the most popular gods of the Hindus. Lord Shiva is a complex god like goddess Kali, being destroyer and restorer at the same time. Shiva is also known as Bhole Shankar, the innocent god, who gets appeased easily. Shiv Shambhu is also recognized as an ascetic, as he resides on Mount Kailash in meditation. God Shiv is worshipped usually in his phallic (Lingam) form.
Shiva is the god of the yogis, self-controlled and celibate, while at the same time a lover of his spouse (shakti). Shiva's first wife was Sati and his second wife was Parvati, also known as Uma, Gauri, Durga, Kali and Shakti. His sons are Ganesha and Kartikeya. Shiva lives on Mount Kailasa in the Himalayas.
Jai Ganesh Girija Suvan
Mangal Mul Sujan
Kahat Ayodhya Das Tum Dev Abhaya
Varadan
Glory to Lord Ganesh, the Divine Son of Goddess Girija, the cause of all auspiciousness and intelligence. Ayodha Dass (the composer of these verses) humbly requests that every one be blessed with the boon of being fearless.
Jai Girija Pati Dinadayala
Sada Karat Santan Pratipala
Bhala Chandrama Sohat Nike Kanan
Kundal Nagaphani Ke
O Glorious Lord, consort of Parvati You are most merciful. You always bless the poor and pious devotees. Your beautiful form is adorned with the moon on Your forehead and on your ears are earrings of snakes' hood.
Anga Gaur Shira Ganga Bahaye
Mundamala Tan Chhara Lagaye
Vastra Khala Baghambar Sohain Chhavi
Ko Dekha Naga Muni Mohain
The holy Ganges flows from your matted hair. The saints and sages are attracted by Your splendid appearance. Around Your neck is a garland of skulls. White ash beautifies Your Divine form and clothing of lion's skin adorns Your body.
Maina Matu Ki Havai Dulari
Vama Anga Sohat Chhavi Nyari
Kara Trishul Sohat Chhavi Bhari Karat
Sada Shatrun Chhayakari
O Lord, the beloved daughter of Maina on Your left adds to Your splendid appearance. O Wearer of the lion's skin, the trishul in Your hand destroys all enemies.
Nandi Ganesh Sohain Tahan Kaise
Sagar Madhya Kamal Hain Jaise
Kartik Shyam Aur Ganara-U Ya Chhavi
Ko Kahi Jata Na Kauo
Nandi and Shri Ganesh along with Lord Shiva appear as beautiful as two lotuses in the middle of an ocean. Poets and philosophers cannot describe the wonderful appearance of Lord Kartikeya and the dark complexioned Ganas (attendants).
Devan Jabahi Jaya Pukara
Tabahi Dukha Prabhu Apa Nivara
Kiya Upadrav Tarak Bhari Devan Sab Mili
Tumahi Juhari
O Lord, whenever the Deities humbly sought Your assistance, You kindly and graciously uprooted all their problems. You blessed the Deities with Your generous help when the demon Tarak outraged them and You destroyed him.
Turata Shadanana Apa Pathayau
Lava-Ni-Mesh Mahan Mari Girayau
Apa Jalandhara Asura Sanhara Suyash
Tumhara Vidit Sansara
O Lord, You sent Shadanan without delay and thus destroyed the evil ones Lava and Nimesh. You also destroyed the demon Jalandhara. Your renown is known throughout the world.
Tripurasur Sana Yudha Machayi
Sabhi Kripakar Lina Bachayi
Kiya Tapahin Bhagiratha Bhari Purva
Pratigya Tasu Purari
O Lord, Purari, You saved all Deities and mankind by defeating and destroying the demons Tripurasura. You blessed Your devotee Bhagirath and he was able to accomplish his vow after rigorous penance.
Danin Mahan Tum Sama Kou Nahin Sevak Astuti Karat Sadahin Veda Nam Mahima Tab Gayaee Akatha Anandi Bhed Nahin Payee O Gracious One, devotees always sings Your glory. Even the Vedas are unable to describe Your greatness. No one is as generous as You are.Pragate Udadhi Mantan Men Jvala Jarat Sura-Sur Bhaye Vihala Kinha Daya Tahan Kari Sahayee Nilakantha Tab Nam KahayeeLord, when the ocean was churned and the deadly poison emerged, out of Your deep compassion for all, You drank the poison and saved the world from destruction. Your throat became blue, thus You are known as Nilakantha.Pujan Ramchandra Jab Kinha Jiti Ke Lanka Vibhishan Dinhi Sahas Kamal Men Ho Rahe Dhari Kinha Pariksha Tabahin PurariWhen Lord Rama worshipped You, He became victorious over the king of demons, Ravana. When Lord Rama wished to worship Thee with one thousand lotus flowers, the Divine Mother, to test the devotion of Shri Ram, hid all the flowers at Your request.Ek Kamal Prabhu Rakheu Joi Kushal-Nain Pujan Chaha Soi Kathin Bhakti Dekhi Prabhu Shankar Bhaye Prasanna Diye-Ichchhit VarO Lord, You kept on looking at Shri Ram, who wished to offer His lotus-like eyes to worship Thee. When You observed such intense devotion, You were delighted and blessed Him. You granted His heart's desire.Jai Jai Jai Anant AvinashiKarat Kripa Sabake Ghat VasiDushta Sakal Nit Mohin SatavaiBhramat Rahe Mohin Chain Na AvaiGlory be unto You O Gracious, Infinite, Immortal, All-pervading Lord. Evil thought torture me and I keep on travelling aimlessly in this world of mundane existence. No relief seems to be coming my way.Trahi-Trahi Main Nath PukaroYahi Avasar Mohi Ana UbaroLai Trishul Shatrun Ko MaroSankat Se Mohin Ana UbaroO Lord! I beseech Your help and seek your divine blessing at this very moment. Save and protect me. Destroy my enemies with Your Trishul. Release me from the torture of evil thoughts.Mata Pita Bhrata Sab HoiSankat Men Puchhat Nahin KoiSvami Ek Hai Asha TumhariAva Harahu Aba Sankat BhariO Lord, when I am in distress, neither my parents, brothers, sisters nor loved ones can relieve my suffering. I depend only on You. You are my hope. Eliminate the cause of this tremendous torture and bless me with Your compassion.Dhan Nirdhan Ko Deta SadahinJo Koi Janche So Phal PahinAstuti Kehi Vidhi Karai TumhariKshamahu Nath Aba Chuka HamariO Lord, You bless the downtrodden with prosperity and grant wisdom to the ignorant. Lord, due to my limited knowledge, I omitted to worship Thee. Please forgive me and shower Your grace upon me.Shankar Ho Sankat Ke NishanVighna Vinashan Mangal KaranYogi Yati Muni Dhyan LagavanSharad Narad Shisha NavavainO Lord Sankar, You are the destroyer of all miseries. You remove the cause of all obstacles and grant Your devotees eternal bliss. The saints and sages meditate upon Thy most beautiful form. Even celestial beings like Sharad and Narad bow in reverence to You.Namo Namo Jai Namah ShivayaSura Brahmadik Par Na PayaJo Yah Patha Karai Man LaiTapar Hota Hai Shambhu SahayeeO Lord, prostration to You. Even Brahma is unable to describe Thy greatness. Whosoever recites these verses with faith and devotion receives Your infinite blessings.Riniyan Jo Koi Ho AdhikariPatha Karai So Pavan HariPutra-hin Ichchha Kar KoiNischaya Shiva Prasad Tehin HoiDevotees who chant these verses with intense love become prosperous by the grace of Lord Shiva. Even the childless wishing to have children, have their desires fulfilled after partaking of Shiva-prasad with faith and devotion.Pandit Trayodashi Ko LavaiDhyan-Purvak Homa KaravaiTrayodashi Vrat Kare HameshaTan Nahin Take Rahe KaleshaOn Trayodashi (13th day of the dark and bright fortnights) one should invite a pandit and devotedly make offerings to Lord Shiva. Those who fast and pray to Lord Shiva on Trayodashi are always healthy and prosperous.Dhupa Dipa Naivedya CharhavaiAnta Vasa Shivapur Men PavaiKahai Ayodhya Asha TumhariJani Sakal Dukha Harahu HamariWhosoever offers incense, prasad and performs arti to Lord Shiva, with love and devotion, enjoys material happiness and spiritual bliss in this world and hereafter ascends to the abode of Lord Shiva. The poet prays that Lord Shiva removed the suffering of all and grants them eternal bliss.Nitya Nema kari PratahiPatha karau ChalisTum Meri Man KamanaPurna Karahu JagadishOm Shivaya NamaaO Universal Lord, every morning as a rule I recite this Chalisa with devotion. Please bless me so that I may be able to accomplish my material and spiritual desires. Om Shivaya Namaa
MAHA MANTRA
OM. Tryambakam yajamahe
Sugandhim pushti-vardhanam
Urvarukamiva bandhanan
Mrityor mukshiya mamritat
Meaning of Maha Mrityunjaya Mantra
OM. We worship and adore you, O three-eyed one, O Shiva. You are sweet gladness, the fragrance of life, who nourishes us, restores our health, and causes us to thrive. As, in due time, the stem of the cucumber weakens, and the gourd if freed from the vine, so free us from attachment and death, and do not withhold immortality.
Benefits of this Mantra:
The Maha-Mrityunjaya Mantra is a life-giving Mantra. It is a mantra that is said to rejuvenate, bestow health, wealth, a long life, peace, prosperity and contentment. It wards of death and accidents of all descriptions. Besides, it has a great curative power. It is a Moksha mantra also. It is Lord Shiva's Mantra.
By chanting this Mantra, Hindu's believe that divine vibrations are generated which ward off all the negative and evil forces and create a powerful protective shield. And it is said to protect the one who chants against accidents and misfortunes of every kind. It is a vibration that pulsates through every cell, every molecule of the devotee's body and tears away the veil of ignorance. It ignites a fire within us that consumes all our negativity and purifies our entire system. It is also said to have a powerful healing of diseases declared uncurable even by the doctors. It is a Mantra to conquer death and connects the devotee to his/her own inner divinity.
Om. We worship the Three-Eyed One (Lord Shiva), who is naturally fragrant, immensely merciful and who is the Protector of the devotees. Worshipping Him may we be liberated from death for the sake of immortality just as the ripe cucumber easily separates itself from the binding stalk. By your Grace, Let me be in the state of salvation (Moksha) and be saved from the clutches of fearful death.
Hindus believe that there is great power in the repetition of the Sacred Maha Mrityunjaya Mantra, the Mantra of Liberation.
by
M.MANOHARAN
Wednesday, February 18, 2009
OM
OM
‘Om or Aum’ is a mystical or sacred Sanskrit syllable in the Hinduism, Jainism & Buddhism. Om is one of the most chanted sound symbols in India. It is said that it has a profound effect on the body and mind of the one who chants and also on the surroundings. Most mantras and vedic prayers start with Om.
All auspicious actions begin with Om. It is even used as a greeting - Om, Hari Om etc. It is repeated as a mantra or meditated upon. Its form is worshipped, contemplated upon or used as an auspicious sign.
Meaning
Om is the universal name of the Lord. It is made up of the letters A (phonetically as in "around"), U (phonetically as in "put") and M (phonetically as in "mum"). The sound emerging from the vocal chords starts from the base of the throat as "A". With the coming together of the lips, "U" is formed and when the lips are closed, all sounds end in "M".
The three letters symbolize the three states (waking, dream and deep sleep), the three deities (Brahma, Vishnu and Shiva), the three Vedas (Rig, Yajur and Sama) the three worlds (Bhur, Bhuvah, Suvah) etc. The Lord is all these and beyond.
The formless, attributeless Lord (Brahman) is represented by the silence between two Om Chants. Om is also called pranava that means, "that (symbol or sound) by which the Lord is praised". The entire essence of the Vedas is enshrined in the word Om. It is said that the Lord started creating the world after chanting Om and atha. Hence its sound is considered to create an auspicious beginning for any task that we undertake. The Om chant should have the resounding sound of a bell (aaooommm).
Four parts of OM: The OM Mantra has four parts. First, is the sound like "Ah," then "Uuuu," then "Mmmm," and finally the silence beyond the mantra. Thus, the mantra is also written as AUM, as well as OM. The three sounds, and the silence have the following meanings:
1. The A sound refers to the gross world.
2. The U part refers to the subtle realm.
3. The M refers to the causal plane, out of which the gross and subtle emerge.
4. The Silence after these three, refers to the absolute reality that is the substratum for each of the other three realities.
Start slowly in remembering the parts: When using the mantra in this way, it is easiest to begin by remembering the mantra very slowly, allowing time to be aware of each of the levels. Be aware of the four parts of the mantra separately (though forming a continuous sound), something like this:
AaaaaaUuuuuuMmmmmm.....Silence.....
1. When the "A" of OM mantra arises in the mind field, be aware of the gross world, including the objects of the world, the people, and your own physical being. Actually allow your attention to scan these aspects of the world. Do not get caught up in these objects; just be aware of this level of reality, and then let go of it, so as to go beyond.
2. When the "U" of OM mantra arises in the mind field, be aware, as best you can of the existence of the subtle or astral realm, including whatever objects you might intuit. As with the gross world, do not get caught up in these objects; just be aware of this level of reality, and then let go of it, so as to go beyond.
3. When the "M" of OM mantra arises in the mind field, be aware of the causal, the background stillness out of which the subtle and gross emerge, and into which they rest when not active. This can be difficult to imagine. It might help to think of it like being the canvas on which a picture is painted, or the screen on which a movie is projected.
4. When the Silence comes to the mind field, be aware of the absolute reality that permeates each of the other three layers. This fourth level of the mantra the absolute reality, is experienced in a shallow way at first, and only deepens with continued practice of contemplation and yoga meditation.
Four states of consciousness: The four parts of AUM also refer to the levels of waking, dreaming, and deep sleep, as well. The three sounds, and the silence have the following meanings:
1. The "A" sound refers to the waking state of consciousness.
2. The "U" part refers to the dreaming state of consciousness.
3. The "M" refers to the deep sleep state of consciousness.
4. The Silence after these three, refers to the witness consciousness that is observer of the other three states of consciousness.
The question can arise of why a spiritual seeker cares about the states of waking, dreaming, and deep sleep. It is said that the states of deep sleep, samadhi, and death are very close together, that they function at the same levels..
Begin by remembering slowly: As in the last practice, it is easiest to begin by remembering the mantra very slowly, allowing yourself time to be aware of each of the levels. With practice, it moves more quickly, as attention longs to rest in the silence.
1. When the "A" of OM mantra arises in the mind field, be aware of the waking state of consciousness. This does not mean thinking of the objects of the world, but rather, being mindful of your personal waking state, in relation to the world and your inner mental and emotional process. This simply means being aware of being awake.
2. When the "U" of OM mantra arises in the mind field, be aware of the dreaming state of consciousness. This does not necessarily mean that you are experiencing those dreams, but that you are mindful of the dream state that is beneath the waking state.
3. When the "M" of OM mantra arises in the mind field, be aware of the deep sleep state of consciousness. Be aware of how the mind is in complete stillness in that state, where there is no active thought process, no images, no pictures, and no words. All of these have come to rest in a dormant, formless form.
4. When the Silence comes to the mind field, be aware of the consciousness that permeates all of the other three states of consciousness. In other words, consciousness flows through the waking state, the dreaming state, and even the deep sleep state (although there is no active content in deep sleep). Imagine that you can somehow be witness to waking, dreaming, and deep sleep from a higher vantage point that is aware of all.
Focusing more inwardly: When using the OM mantra in this way, notice how very personal the practice is, in that you are consciously cultivating awareness of the levels of your own internal states. It has an in here focus. By contrast, the use of OM with the levels of gross, subtle, causal, and absolute reality (above) has more of a focus out there. Ultimately, they merge into one awareness.
Levels of consciousness: The four parts of AUM also refer to the levels of conscious, unconscious, and subconscious, as well as the consciousness that permeates these. (Note that some psychologies or systems use the words unconscious and subconscious in reverse, or use different terms. The meaning is what is important, not the particular choice of words). The three sounds, and the silence have the following meanings:
1. The "A" sound refers to the conscious level of mental functioning.
2. The "U" part refers to the unconscious level of mind.
3. The "M" refers to the subconscious level, the storage place of mind.
4. The Silence after these three, refers to the pure consciousness, which permeates the conscious, unconscious, and subconscious levels of awareness.
Begin slowly: Once again, it is easiest to begin by remembering the mantra very slowly. With practice, it moves more quickly, as attention longs to rest in the silence.
1. When the "A" of OM mantra arises in the mind field, be aware of the conscious level of mind. The easiest way to do this, is to contrast conscious to the unconscious. There is the conscious, that we are aware of here, in this external world, and there is the unconscious that is not seen in the deeper mind.
2. When the "U" of OM mantra arises in the mind field, be aware, as best you can, that your mind is presently functioning at an unconscious level as well. There is a tremendous amount of thinking process normally going on, that is out of view. This is what psychologists call primary process. It is going on behind the scenes, much like the microprocessor in a computer that is invisibly doing its work.
3. When the "M" of OM mantra arises in the mind field, be aware of the latent part of the mind, where all of the countless memories of people, objects, and day to day information is stored. It is there, like the information stored on a hard disk of a computer. Until it is needed, it just sits there in a latent, dormant form (It is actually in a formless form, somewhat like the data on the hard disk that is stored only as raw data, with no images as such). Be aware of that stillness, that is the storage of your deep impressions and habit patterns.
4. When the Silence comes to the mind field, be aware of the consciousness that permeates all of the other three levels. In other words, consciousness flows through the unconscious functioning. Consciousness is there in the latent part of the mind, even though those objects are not awakened into action at the moment. Eventually, this Silence expands to being the awareness of the other three states. It is at this stage that one is called a Seer, in that all of the other levels of mind are witnessed from this vantage point.